MPYE 004 Solved Assignment 2022-23
MPYE 004 Solved
Assignment 2022-23, MPYE 004 Solved Assignment 2022-23 , MPYE 004 Assignment
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IGNOU MPYE 004 Solved
Assignment 2022-23: for college kids – MPYE 004 PHILOSOPHY OF HUMAN PERSON
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MPYE 004 PHILOSOPHY OF HUMAN PERSON Solved
Assignment 2022-23
PHILOSOPHY OF HUMAN PERSON
(MPYE 004) TUTOR MARKED ASSIGNMENT
Course Code: MPYE 004
Assignment Code: Asst/TMA/2022-23
1. Explain and examine the idea of intellectual dynamism. 20
DYNAMISM . In philosophy, dynamism is "the system,
theory, or doctrine which seeks to explain the phenomena of the universe by
some immanent force or energy" (Oxford English Dictionary). In the study
of religion, dynamism is the theoretical viewpoint that finds a universal,
immanent force or energy underlying— either logically or chronologically—all
religious (and/or magical) beliefs, practices, and forms of association. This
viewpoint has also been known as animatism, preanimism, dynamistic preanimism,
and, very occasionally, predeism. Religious dynamism received its most precise
theoretical formulation at the beginning of the twentieth century, especially
in the writings of R. R. Marett, Konrad T. Preuss, and Marcel Mauss. It
contributed to the waning of the evolutionistic animism then prevalent and
exerted a great deal of influence on both the study of religions generally and
the study of certain cultural areas, but in the end it succumbed to criticism.
In its classic form it finds no advocates today. Some of its elements, however,
persist with varying degrees of vitality.
Before Preanimism
Dynamism was formulated as a theoretical alternative to
other proposed theories on the origin of religion. Its conceptual
configurations took shape from contemporary general attitudes toward religion
and other human cultural phenomena, from current theories against which it
reacted, and from ethnographic data that had surfaced in the nineteenth
century. Nineteenth-century thought on religion was dominated, by and large, by
the idea of evolution, its procedures by a historical, generally noncontextual
comparison of surface features arranged in logical progression. Each of the
several theories advanced along these lines took its name from the stage of
religion it posited as earliest: fetishism, naturism, totemism, manism,
animism, and so forth.
Dynamism reacted most directly to the view that at its earliest, religion comprised a belief in a multitude of supernatural, personal beings with whom human beings interacted. The most popular such theory, first formulated by the British ethnologist E. B. Tylor in Primitive Culture (1873), counted both human souls and independent spirits among those beings, and was called animism (from the Latin anima; hence "preanimism"). In developing his theory, Tylor deliberately neglected emotion in favor of intellect. In his view, animistic beliefs were originally explanatory: the belief in souls explained phenomena such as life and death, dreams, and apparitions; spirits formed elements in a full-blown theory of personal causation. A similar theory, manism, proposed by the British social thinker Herbert Spencer (Principles of Sociology, 1876), derived all higher religious forms from a belief in ghosts (manes). The work of James G. Frazer stood in a more ambiguous relation to dynamism. On the one hand, R. R. Marett called The Golden Bough the greatest compendium of preanimistic phenomena ever compiled. On the other, many of Frazer's interpretations were held suspect. Frazer conceived a stepwise development between religion and magic. In discussing magic, he emphasized external, immutable, and mechanical sequences of events, or laws, disregarding any possible efficient cause. Taboo he saw as a form of negative magic, while religion developed in the wake of magic's failure and posited the existence of potent superhuman beings whose wills one had to propitiate.
Or
Write a note on Locke’s understanding of Personal Identity. 20
2. Discuss the idea of self in Advaita Philosophy. 20
Or
What is animal symbolicum? Do you agree that we can define human as
‘symbolusing animal’. Give reason to your answer. 20
3. Give answer of any two questions in about 250 words each. 2*10=
20
a) Write a note on Aristotle’s idea of Soul. 10
b) Write a note on Anattaa (No-soul) theory of Buddhism. 10
c) How does Martin Buber differentiate between `I-Thou’ and ‘I-It’.
Explain. 10
d) Elaborate Skinner’s idea of planned society. 10
4. Give answer of any four questions in about 150 words each. 4*5=
20
a) Do you agree with the claim that philosophy is anthropology? Give
you arguments. 5
b) Write a note on the idea of Absurdity. 5
c) Explain ‘Being-towards-death’ in Heidegger’s Philosophy 5
d) “Animal identity is preserved in identity of life, and not of
substance.” Discuss. 5
e) Differentiate between ‘freedom from’ and ‘freedom for’. 5
f) Write a note on Marcel’s idea of availability. 5
5. Write short notes on any five in about 100 words each. 5*4= 20 10
a) Dasein 4
b) Soul in Nyaya Philosophy 4
c) Somatic Death 4
d) Plato’s idea of Soul 4
e) Sartre’s notion of death 4
f) Cartesian Dualism 4
g) Idea of Anxiety in Heidegger’s Philosophy 4
h) Direct Judgment as a movement
Important Note: IF YOU NEED FULL ASSIGNMENT PDF YOU CAN WHATSPP ON THIS NO
7838475019
IGNOU MPS Guidelines 2022-23
Dear learner,
As explained in the
Programme Guide, you will have to do a Tutor Marked Assignment for each course
in Political Science. This booklet contains the assignments of the first year
courses of the Masters Programme in Political Science.
You need to submit all the
assignments within the stipulated time for being eligible to appear in the
term-end examination. Before you attempt the assignments, please read the
instructions carefully provided in the Programme Guide.
Important Note: IF YOU NEED FULL ASSIGNMENT PDF YOU CAN WHATSPP ON THIS NO
7838475019
It is important that you
write the answers in your own words. Your answers should be within the
approximate range of the word-limit set for a particular section. Remember,
writing answers to assignment questions will improve your writing skills and
prepare you for the term-end examination.
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IGNOU Last Date for July 2022 Session and For
January 2023 Session
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For July 2022 Session - March 31, 2023
For January 2023 Session - September 30, 2023
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IGNOU Assignment Status 2022-23
MPYE 004 PHILOSOPHY OF
HUMAN PERSON Solved Assignment 2022-23: Those students who had successfully
submitted their Assignments to their allocated study centres can now check
their Assignment Status. Alongside assignment status, they will also checkout
their assignment marks & result. All this is often available in a web mode.
After submitting the assignment, you'll check you IGNOU Assignment Status only
after 3-4 weeks. it'd take 40 days to declare.
Those students who had
successfully submitted their Assignments to their allocated study centres can
now check their Assignment Status. Along with assignment status, they can also
checkout their assignment marks & result. MPYE 004 Solved Assignment
2022-23 All this is available in an online mode. After submitting the
assignment, you can check you IGNOU Assignment Status only after 3-4 weeks. It
might take 40 days to declare.
MPYE 004 Solved
Assignment 2022-23 Here the students can check their IGNOU Assignment Status,
marks, result or both the sessions i.e; June & December.
Once the TEE assignments
have been submitted to the Centres, it is send to the evaluation department.
After which the evaluation of IGNOU Assignment Solutions takes place.
Here the scholars can
check their IGNOU Assignment Status 2020, marks, result or both the sessions
i.e; June & December.
MPYE 004 Solved
Assignment 2022-23 Once the TEE assignments are submitted to the Centres, it's
send to the evaluation department. After which the evaluation of IGNOU
Assignment Solutions takes place.